Sri Darbar Sahib · 2026-08-03

Hukamnama from Sri Harmandir Sahib, 2026-08-03

The daily Hukamnama from Sri Darbar Sahib (the Golden Temple, Amritsar), in Gurmukhi with English transliteration and translation.

Guru Amar Daas Ji · Raag ਰਾਗੁ ਸੋਰਠਿ · Ang 644

ਸਲੋਕੁ ਮਃ ੩ ॥

salok mahalaa teejaa ||

Shalok, Third Mehla:

ਸਤਿਗੁਰ ਕੀ ਸੇਵਾ ਸਫਲੁ ਹੈ ਜੇ ਕੋ ਕਰੇ ਚਿਤੁ ਲਾਇ ॥

satigur kee sevaa safal hai je ko kare chit lai ||

Service to the True Guru is fruitful and rewarding, if one performs it with his mind focused on it.

ਮਨਿ ਚਿੰਦਿਆ ਫਲੁ ਪਾਵਣਾ ਹਉਮੈ ਵਿਚਹੁ ਜਾਇ ॥

man chi(n)dhiaa fal paavanaa haumai vichahu jai ||

The fruits of the mind's desires are obtained, and egotism departs from within.

ਬੰਧਨ ਤੋੜੈ ਮੁਕਤਿ ਹੋਇ ਸਚੇ ਰਹੈ ਸਮਾਇ ॥

ba(n)dhan toRai mukat hoi sache rahai samai ||

His bonds are broken, and he is liberated; he remains absorbed in the True Lord.

ਇਸੁ ਜਗ ਮਹਿ ਨਾਮੁ ਅਲਭੁ ਹੈ ਗੁਰਮੁਖਿ ਵਸੈ ਮਨਿ ਆਇ ॥

eis jag meh naam alabh hai gurmukh vasai man aai ||

It is so difficult to obtain the Naam in this world; it comes to dwell in the mind of the Gurmukh.

ਨਾਨਕ ਜੋ ਗੁਰੁ ਸੇਵਹਿ ਆਪਣਾ ਹਉ ਤਿਨ ਬਲਿਹਾਰੈ ਜਾਉ ॥੧॥

naanak jo gur seveh aapanaa hau tin balihaarai jaau ||1||

O Nanak, I am a sacrifice to one who serves his True Guru. ||1||

Guru Amar Daas Ji · Raag ਰਾਗੁ ਸੋਰਠਿ · Ang 644

ਮਃ ੩ ॥

mahalaa teejaa ||

Third Mehla:

ਮਨਮੁਖ ਮੰਨੁ ਅਜਿਤੁ ਹੈ ਦੂਜੈ ਲਗੈ ਜਾਇ ॥

manmukh ma(n)n ajit hai dhoojai lagai jai ||

The mind of the self-willed manmukh is so very stubborn; it is stuck in the love of duality.

ਤਿਸ ਨੋ ਸੁਖੁ ਸੁਪਨੈ ਨਹੀ ਦੁਖੇ ਦੁਖਿ ਵਿਹਾਇ ॥

tis no sukh supanai nahee dhukhe dhukh vihai ||

He does not find peace, even in dreams; he passes his life in misery and suffering.

ਘਰਿ ਘਰਿ ਪੜਿ ਪੜਿ ਪੰਡਿਤ ਥਕੇ ਸਿਧ ਸਮਾਧਿ ਲਗਾਇ ॥

ghar ghar paR paR pa(n)ddit thake sidh samaadh lagai ||

The Pandits have grown weary of going door to door, reading and reciting their scriptures; the Siddhas have gone into their trances of Samaadhi.

ਇਹੁ ਮਨੁ ਵਸਿ ਨ ਆਵਈ ਥਕੇ ਕਰਮ ਕਮਾਇ ॥

eih man vas na aaviee thake karam kamai ||

This mind cannot be controlled; they are tired of performing religious rituals.

ਭੇਖਧਾਰੀ ਭੇਖ ਕਰਿ ਥਕੇ ਅਠਿਸਠਿ ਤੀਰਥ ਨਾਇ ॥

bhekhadhaaree bhekh kar thake aThisaTh teerath nai ||

The impersonators have grown weary of wearing false costumes, and bathing at the sixty-eight sacred shrines.

ਮਨ ਕੀ ਸਾਰ ਨ ਜਾਣਨੀ ਹਉਮੈ ਭਰਮਿ ਭੁਲਾਇ ॥

man kee saar na jaananee haumai bharam bhulai ||

They do not know the state of their own minds; they are deluded by doubt and egotism.

ਗੁਰ ਪਰਸਾਦੀ ਭਉ ਪਇਆ ਵਡਭਾਗਿ ਵਸਿਆ ਮਨਿ ਆਇ ॥

gur parasaadhee bhau piaa vaddabhaag vasiaa man aai ||

By Guru's Grace, the Fear of God is obtained; by great good fortune, the Lord comes to abide in the mind.

ਭੈ ਪਇਐ ਮਨੁ ਵਸਿ ਹੋਆ ਹਉਮੈ ਸਬਦਿ ਜਲਾਇ ॥

bhai piaai man vas hoaa haumai sabadh jalai ||

When the Fear of God comes, the mind is restrained, and through the Word of the Shabad, the ego is burnt away.

ਸਚਿ ਰਤੇ ਸੇ ਨਿਰਮਲੇ ਜੋਤੀ ਜੋਤਿ ਮਿਲਾਇ ॥

sach rate se niramale jotee jot milai ||

Those who are imbued with Truth are immaculate; their light merges in the Light.

ਸਤਿਗੁਰਿ ਮਿਲਿਐ ਨਾਉ ਪਾਇਆ ਨਾਨਕ ਸੁਖਿ ਸਮਾਇ ॥੨॥

satigur miliaai naau paiaa naanak sukh samai ||2||

Meeting the True Guru, one obtains the Name; O Nanak, he is absorbed in peace. ||2||

Guru Amar Daas Ji · Raag ਰਾਗੁ ਸੋਰਠਿ · Ang 645

ਪਉੜੀ ॥

pauRee ||

Pauree:

ਏਹ ਭੂਪਤਿ ਰਾਣੇ ਰੰਗ ਦਿਨ ਚਾਰਿ ਸੁਹਾਵਣਾ ॥

eh bhoopat raane ra(n)g dhin chaar suhaavanaa ||

The pleasures of kings and emperors are pleasing, but they last for only a few days.

ਏਹੁ ਮਾਇਆ ਰੰਗੁ ਕਸੁੰਭ ਖਿਨ ਮਹਿ ਲਹਿ ਜਾਵਣਾ ॥

eh maiaa ra(n)g kasu(n)bh khin meh leh jaavanaa ||

These pleasures of Maya are like the color of the safflower, which wears off in a moment.

ਚਲਦਿਆ ਨਾਲਿ ਨ ਚਲੈ ਸਿਰਿ ਪਾਪ ਲੈ ਜਾਵਣਾ ॥

chaladhiaa naal na chalai sir paap lai jaavanaa ||

They do not go with him when he departs; instead, he carries the load of sins upon his head.

ਜਾਂ ਪਕੜਿ ਚਲਾਇਆ ਕਾਲਿ ਤਾਂ ਖਰਾ ਡਰਾਵਣਾ ॥

jaa(n) pakaR chalaiaa kaal taa(n) kharaa ddaraavanaa ||

When death seizes him, and marches him away, then he looks absolutely hideous.

ਓਹ ਵੇਲਾ ਹਥਿ ਨ ਆਵੈ ਫਿਰਿ ਪਛੁਤਾਵਣਾ ॥੬॥

oh velaa hath na aavai fir pachhutaavanaa ||6||

That lost opportunity will not come into his hands again, and in the end, he regrets and repents. ||6||

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